This is Spoken Gospel. We are dedicated to seeing  Jesus in all of scripture. In each episode, we see what’s  happening in a Biblical text and how it sheds light on Jesus and his gospel. Let’s jump in. Hosea has married an adulterous woman, Gomer. It’s a wake-up call and a warning for Israel. Israel needs to wake up to the reality of her religious whoring— or risk God refusing to  call Israel his wife anymore. Israel is called unfaithful because  she has credited God’s provision of   good harvests and good health to a false god named Baal. She’s like a wife who kisses another  man for flowers bought by her husband.   Israel has even subverted observances like the Sabbath to show her love for Baal. So, God says he will punish Israel. He will remove them from their land and  from the temple, the place of his presence. Israel will no longer be able to approach God because God will leave them. But for the second time in Hosea, God  extends hope to his adulterous bride. He says that he will allure  his people back to himself. God will speak tenderly to his people  so that they will love him again. Just as a couple who may reenact their honeymoon  and renew their vows, God will restore their   relationship in the wilderness—the same place he took Israel after he rescued her from Pharaoh. Israel will once again call God her husband and will never again confuse his provision with Baal’s. God will renew his marriage vows with her,   bring her back home, and live with  her forever in peace and love. This forgiveness and reconciliation is then  acted out by Hosea and his adulterous wife. Gomer fell back into her promiscuous  ways, so Hosea finds her,   pays her new captor’s ransom  fee, and delivers her again. Hosea then explains to Gomer that they  will not be sexually intimate for a time. It’s another living picture of  Israel and God’s relationship. It’s a prophetic symbol of the spiritual distance  Israel must go through while they are without  their temple and without access to God. Hosea’s marriage shows  Israel that God is taking her   into the wilderness where there will be a time  of waiting, but also a coming time of renewal. [music] Israel’s adultery persisted into Jesus’ day. Like Hosea’s audience, Jesus spoke to religious leaders who subverted   observances like the Sabbath  into services for other lovers. They weren’t serving the false god Baal, but they were obeying God out of love for the observance itself. They loved the ritual, but not the God who commanded it. And Jesus pronounced similar judgments on Israel’s temple for this spiritual adultery, just as Hosea did. Jesus said the temple would be destroyed. Like Hosea, Jesus even provides a living picture of this destruction when he   overturned tables and drove out money  changers from within the temple’s walls. But Jesus is also the good husband  Hosea prefigured and promised. In Jesus’ day, people flocked to the  wilderness to meet their promised groom. He taught that the temple would no longer  be a place people would come to meet God. Instead, we would meet God in Jesus. He would be our new temple. Throughout his life, Jesus wooed  those needy like Gomer to himself. And in his death, he spoke more tenderly to us than any other lover could. At the cost of his life, Jesus ransomed his bride from false lovers and captors. And in his resurrection, we have  access to God even in the wilderness. There is no more spiritual  distance or season of wandering. Through his Spirit, Jesus comes to dwell in us. He makes us his temple, turning our wilderness of waiting into a place of renewal. I pray that the Holy Spirit will open your eyes  to see the God who longs for intimacy with us. And that you will see Jesus as  the one who allures us to himself   at the redemption price of his body on the cross.