This is Spoken Gospel. We’re dedicated to seeing  Jesus in all of scripture. In each episode, we see what’s  happening in a Biblical text and how it sheds light on Jesus and his gospel. Let’s jump in. Peter opens his letter with good news. His Gentile audience that was once outside  God’s people has now been chosen by God. These strangers are adopted  and reborn into God’s family. But this salvation, guaranteed by Jesus  and his sufferings, isn’t fully here yet. For now, God’s chosen people must wait in exile. So, Peter tells his people to get ready. Like Israel preparing to leave Egypt and  enter their new home, these believers need to   “gird their loins” as they  march to their new country. For Peter, this means both behaving a certain  way and holding onto a Jesus-centered hope. God’s people put aside the passions and preferences of their old kingdom and put on the holiness demanded of God’s Kingdom. Getting ready also means  God’s people set their hopes   fully on all the good news  Jesus will bring to pass. Both trusting King Jesus and acting like a citizen of God’s Kingdom is how we prepare to enter our new country. But the life of a foreigner  is also a life of fear. Not a fear of being persecuted or being different (although that is a reality), but a fear born of knowing that citizenship in God’s Kingdom costs. God’s people are not rescued with something trivial like gold or silver, but by the precious blood of Jesus. Israel walked out of Egypt only after they  walked under doorposts painted with blood. And on the way to their new home both Jews and Gentiles must pass under the shadow of a bloody cross. Citizens of God’s Kingdom are called to sacrificially love like their Savior,   and to put away the type of evil  that nailed Jesus to the cross. All believers must leave behind old behaviors in fear of dishonoring what God has done for them—and look forward to a different hope. God has known “since forever ago” that he would die to rescue his people. In Jesus we know that God has bent the timeline of eternity and sacrificed his body  for the benefit of his people.  That’s our hope, and that’s also why we fear. That’s why we must act like citizens of  God’s Kingdom as we wait for his return. [music] Waiting in exile as a foreigner is hard. Being alienated and persecuted for  your allegiance to Jesus, even more so. But Peter goes on to say that we have been born  again by the undying and imperishable Word of God. He quotes from the prophet Isaiah who said God’s Word would outlast the most powerful nation of his day—Babylon. And in Jesus it has! Neither Babylon nor  Rome could stop God from keeping his Word. From eternity past God has chosen a people to save  by choosing his Son, the Word made Flesh, as King. No country can stop God. And Jesus’ resurrection has repatriated  us into a Kingdom where death is dead. By God’s Word and Son, we are now imperishable and undying. And that hope of being included in an eternal Kingdom should motivate us to act like that Kingdom has already come.  And then, in a very abrupt change of metaphor, Peter tells us to act like babies craving milk. Milk is what matures a child. And Peter says that the way children  of God mature into their citizenship   is by continually craving the good  news of what Jesus has done for us. Jesus is like a breast-feeding mother, continually  giving of himself for the sake of his children. And like children, we grow when we go back, over  and over and over, to the one who saves and provides. Often, we think the way we leave behind our old behaviors, and say no to our sin, and hope in our coming resurrection is by scrunching  up our faces, doing more, and trying harder. But Peter says maturing as God’s  child is as simple as drinking,   eating, and trusting what  God has done for us in Jesus. So, may the Holy Spirit open your eyes to see  the God who has chosen us to be his people. And may you see Jesus as the one  who saves us and makes us holy.